Results for 'Susan M. Essock'

967 found
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  1.  27
    Spouse preference shifts with age.Susan M. Essock - 1989 - Behavioral and Brain Sciences 12 (1):19-20.
  2.  53
    Assessment of paternity.Susan M. Essock-Vitale & Richard A. Vitale - 1985 - Behavioral and Brain Sciences 8 (4):672-673.
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  3.  25
    Health Care Reform and the Future of Physician Ethics.Susan M. Wolf - 1994 - Hastings Center Report 24 (2):28-41.
    Health care reform proposals threaten to exacerbate tensions physicians already face in trying to balance traditional duties to individual patients against increasing pressure to serve broader societal and institutional goals. To cope with reform, medical ethics must clarify physicians' moral obligations, change existing ethical codes, and develop an ethics of institutions.
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  4.  28
    Mapping the Ethics of Translational Genomics: Situating Return of Results and Navigating the Research‐Clinical Divide.Susan M. Wolf, Wylie Burke & Barbara A. Koenig - 2015 - Journal of Law, Medicine and Ethics 43 (3):486-501.
    Both bioethics and law have governed human genomics by distinguishing research from clinical practice. Yet the rise of translational genomics now makes this traditional dichotomy inadequate. This paper pioneers a new approach to the ethics of translational genomics. It maps the full range of ethical approaches needed, proposes a “layered” approach to determining the ethics framework for projects combining research and clinical care, and clarifies the key role that return of results can play in advancing translation.
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  5. The relational self: An interpersonal social-cognitive theory.Susan M. Andersen & Serena Chen - 2002 - Psychological Review 109 (4):619-645.
  6.  57
    (1 other version)Facts, values and marxism.Susan M. Easton - 1977 - Studies in East European Thought 17 (2):117-134.
    From the foregoing discussion we can note that whilst Marx transcends the fact-value distinction he embraces neither a scientistic approach nor a moral theory. Rather he gives a sociological account of morality, illustrating that description and evaluation cannot be separated and that juridical conceptions need to be understood in relation to the mode of production in which they arise.30 In the absence of an absolute notion of justice it is mistaken to see Marx as offering a critique of capitalism based (...)
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  7. Intersubjectivity and Sociable Relations in the Philosophy of Francis Hutcheson.Susan M. Purviance - 1991 - Eighteenth-Century Life 17 (1).
     
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  8.  60
    Moral Self-Striving and Sincerity (Redlichkeit).Susan M. Purviance - 2008 - Idealistic Studies 38 (3):185-192.
    Kant objects on principle to any duty of moral self-perfection that would aim at the moral self-perfection of another person. Yet, despite the apparent barrier posed by the introspective technique of self-perfecting effort, I argue that such a duty is both possible and desirable as a part of moral friendship. Through mutual sincere efforts at self-disclosure, we escape the prison of mutual distrust which otherwise characterizes social life and consolidate the very sincerity necessary for moral improvement.
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  9.  30
    Ban Cloning? Why NBAC Is Wrong.Susan M. Wolf - 1997 - Hastings Center Report 27 (5):12-15.
  10.  24
    Return of Results in Participant-Driven Research: Learning from Transformative Research Models.Susan M. Wolf - 2020 - Journal of Law, Medicine and Ethics 48 (S1):159-166.
    Participant-driven research is a burgeoning domain of research innovation, often facilitated by mobile technologies. Return of results and data are common hallmarks, grounded in transparency and data democracy. PDR has much to teach traditional research about these practices and successful engagement. Recommendations calling for new state laws governing research with mHealth modalities common in PDR and federal creation of review mechanisms, threaten to stifle valuable participant-driven innovation, including in return of results.
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  11.  42
    The Challenge of Incidental Findings.Susan M. Wolf - 2008 - Journal of Law, Medicine and Ethics 36 (2):216-218.
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  12.  23
    Social reactions to the expression of emotion.Susan M. Labott, Randall B. Martin, Patricia S. Eason & Elayne Y. Berkey - 1991 - Cognition and Emotion 5 (5-6):397-417.
  13.  55
    Genetic Testing and the Future of Disability Insurance: Ethics, Law & Policy.Susan M. Wolf & Jeffrey P. Kahn - 2007 - Journal of Law, Medicine and Ethics 35 (S2):6-32.
    Genetic testing poses fundamental questions for insurance. Testing can predict a low probability of future illness and disability, which can help promote the insurability of individuals with a family history of genetic risk, but it can also invite insurers to reject applicants, increase premiums, exclude people with certain illnesses and disabilities, and otherwise adjust the underwriting processes for individuals with certain genotypes. In the workplace, these issues may cause employers who offer or pay for insurance to alter their hiring behavior, (...)
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  14.  22
    What Adrienne Knew: Living Bioethics.Susan M. Wolf - 2014 - Hastings Center Report 44 (2):17-19.
    Adrienne Asch pioneered a way of doing bioethics that few are brave enough to attempt. In addition to summoning logic, arguing values, and applying reasoning to cases, Adrienne lived bioethics. Without compromising the strength of her analysis, she grounded that analysis explicitly in her own lived experience of disability. Hers was the view from somewhere—a deep invitation to others to rethink everything from embryo selection to end‐of‐life decisions through the lens of lived disability.
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  15.  29
    Concessions to Moral Particularism.Susan M. Purviance - 2001 - Philosophy in the Contemporary World 8 (1):53-58.
    In this paper I examine the particularist attack on deductive uses of moral principles, reviewing the critiques of the uniformity of moral reasons and impartiality in ethics, looking principally at arguments from Larry Blum, Jonathan Dancy, and Margaret Walker. I defend the action-guiding-ness of moral principles themselves, but consider various ways to accommodate the objections coming fromparticularism. I conclude that one objection to the impartialist theory of value must be conceded without qualification: generalism is unable to account for the unique (...)
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  16.  14
    At the Center.Susan M. Wolf - 1992 - Hastings Center Report 22 (4):i-i.
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  17.  31
    A Meta-Analysis of Changes in Brain Activity in Clinical Depression.Susan M. Palmer, Sheila G. Crewther & Leeanne M. Carey - 2014 - Frontiers in Human Neuroscience 8.
  18.  18
    The Rights of Reason: A Study of Kant's Philosophy and Politics.Susan M. Shell & Susan Meld Shell - 1980 - University of Toronto Press.
  19.  19
    Compensation and reparations for victims and bystanders of the U.S. Public Health Service research studies in Tuskegee and Guatemala: Who do we owe what?Susan M. Reverby - 2020 - Bioethics 34 (9):893-898.
    Using the infamous research studies in Tuskegee and Guatemala, the article examines the difference between victims and bystanders. The victims can include families, sexual partners, and children not just the participants. There are also the bystanders in the populations who are affected, even vaguely, decades after the initial studies took place. Differing reparations for victims and bystanders through lawsuits and historical acknowledgments has to be part of broader discussions of historical justice, and the weighing of the impact of racism and (...)
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  20.  57
    Differential classical eyelid conditioning as a function of CS intensity, CS rise time, and interstimulus interval.Susan M. Wilcox & Leonard E. Ross - 1969 - Journal of Experimental Psychology 82 (2):272.
  21.  27
    A historical analysis of electric currents in textbooks: A century of influence on physics education.Susan M. Stocklmayer & David F. Treagust - 1994 - Science & Education 3 (2):131-154.
  22.  41
    The Past, Present, and Future of Informed Consent in Research and Translational Medicine.Susan M. Wolf, Ellen Wright Clayton & Frances Lawrenz - 2018 - Journal of Law, Medicine and Ethics 46 (1):7-11.
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  23.  60
    An explanation and analysis of how world religions formulate their ethical decisions on withdrawing treatment and determining death.Susan M. Setta & Sam D. Shemie - 2015 - Philosophy, Ethics, and Humanities in Medicine 10:6.
    This paper explores definitions of death from the perspectives of several world and indigenous religions, with practical application for health care providers in relation to end of life decisions and organ and tissue donation after death. It provides background material on several traditions and explains how different religions derive their conclusions for end of life decisions from the ethical guidelines they proffer.
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  24. Verb-usage knowledge in sentence comprehension.Susan M. Garnsey & M. Lotocky - 1992 - Bulletin of the Psychonomic Society 30 (6):477-478.
     
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  25.  36
    Stress‐induced mutation via DNA breaks in Escherichia coli: A molecular mechanism with implications for evolution and medicine.Susan M. Rosenberg, Chandan Shee, Ryan L. Frisch & P. J. Hastings - 2012 - Bioessays 34 (10):885-892.
    Evolutionary theory assumed that mutations occur constantly, gradually, and randomly over time. This formulation from the “modern synthesis” of the 1930s was embraced decades before molecular understanding of genes or mutations. Since then, our labs and others have elucidated mutation mechanisms activated by stress responses. Stress‐induced mutation mechanisms produce mutations, potentially accelerating evolution, specifically when cells are maladapted to their environment, that is, when they are stressed. The mechanisms of stress‐induced mutation that are being revealed experimentally in laboratory settings provide (...)
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  26.  30
    Reflections on Apologies and the Studies in Tuskegee and Guatemala.Susan M. Reverby - 2012 - Ethics and Behavior 22 (6):493-495.
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  27.  6
    Apperception and Agency: One Kantian Account.Susan M. Purviance - 2004 - Studi Kantiani 17:29-46.
  28.  18
    What Makes Utility the Moral Quality of Actions?Susan M. Purviance - 1994 - History of Philosophy Quarterly 11 (2):191 - 203.
  29.  80
    Ethical Externalism and the Moral Sense.Susan M. Purviance - 2002 - Journal of Philosophical Research 27:585-600.
    This paper examines Hutcheson’s moral sense theory’s attack on internalism and his defense of an innovative version of externalism. I show that Hutcheson’s distinction between exciting and justifying reasons supports a type of externalist theory not anticipated by Brink, Smith, or McDowell. In Moral Sense Externalism, moral judgment relies upon the perceptions of a moral sense, and the felt quality of these perceptions introduces to judgment an affective dimension. Thus feeling is a constituitive part of what it is to have (...)
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  30.  44
    Beyonde Viande: The Ethics of Faux Flesh, Fake Fur and Thriftshop Leather.Susan M. Turner - 2005 - Between the Species 13 (5):6.
    Moral debate over vegetarianism forms the backdrop to a preliminary consideration of the questions: Is it ethical to produce, sell and eat faux meat? Is it ethical to produce, sell and wear fake animal skin? Is it ethical to sell or wear secondhand or thriftshop genuine animal skin? If vegetarianism is morally required, the question of just what uses of nonhuman animals are ethical or unethical and on what grounds is always on tap. In this piece, I examine the above (...)
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  31.  35
    Feminist perspectives on the human rights act: Two cheers for incorporation.Susan M. Easton - 2002 - Res Publica 8 (1):21-40.
    This paper considers feministperspectives on the Human Rights Act. Itdiscusses the reasons why many feminists aresceptical regarding the impact the Act willhave on women''s lives, including theimplications for anti-discrimination law,problems with the framework of rights in theEuropean Convention and deeper difficulties facingfeminism in negotiating rights discourse. Whileacknowledging these problems, it is argued thatthere are grounds for a more positiveinterpretation of incorporation. Questions arethen raised about the nature and scope of rightsand the role of the state in challenging genderinequality.
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  32.  14
    The sociopragmatics of a lovers' spat.Susan M. Fitzmaurice - 2011 - In Jonathan Culpeper, Historical Sociopragmatics. John Benjamins. pp. 31--37.
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  33. Katherine Covell and R. Brian Howe, The Challenge of Children's Rights in Canada Reviewed by.Susan M. Turner - 2003 - Philosophy in Review 23 (2):89-91.
  34. The Philosopher's Child: Critical Essays in the Western Tradition.Susan M. Turner & Gareth B. Matthews - 2000 - Philosophical Quarterly 50 (200):405-407.
     
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  35.  40
    Comparison of trace and delay classical eyelid conditioning as a function of interstimulus interval.Susan M. Ross & Leonard E. Ross - 1971 - Journal of Experimental Psychology 91 (1):165.
  36.  17
    Mouse models of human single gene disorders I: Non‐transgenic mice.Susan M. Darling & Catherine M. Abbott - 1992 - Bioessays 14 (6):359-366.
    Mouse models of human genetic disorders provide a valuable resource for investigating the pathogenesis of genetic disease and for testing potential therapies. The high degree of resolution of linkage mapping in the mouse allows mutant phenotypes to be mapped precisely which, combined with the accurate definition of areas of homology between the mouse and human genomes, greatly facilitates the identification of mouse models. We describe here mouse models of human single gene disorders dividing them into three categories depending on the (...)
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  37. Tree ordination in Thailand.Susan M. Darlington - 2000 - In Stephanie Kaza & Kenneth Kraft, Dharma rain: sources of Buddhist environmentalism. Boston, Mass.: Shambhala Publications. pp. 198--205.
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  38.  40
    A Skeptical View of the Liberal Peace.Susan M. Parrillo - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:559-569.
    A Skeptical View of the Liberal Peace reflects on the place of democracy in the global community. The article pays particular attention to the widespread assumption that there is an inherent relationship between democracy and peace, and that peace most assuredly is derived from democracy itself. I find these assertions to be highly questionable and overstated. Reflection on the philosophy which underpins these claims can only be helpful for international relations. In particular, given the United States’ apparent imperialistic urge to (...)
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  39.  31
    Hutcheson's Aesthetic Realism and Moral Qualities.Susan M. Purviance - 2006 - History of Intellectual Culture.
    Hutchesonʹs theories offer an objective referent for beauty linked with a subjective determination to be pleased. As Kenneth Winkler’s terminology suggests, Hutcheson is an eighteenth‐century aesthetic realist, a beauty realist, because the aesthetic object need not be identified with the natural object. I argue that this aesthetic realism helps to settle key disputes concerning moral qualities in the moral sense theory. The natural and automatic operation of the aesthetic and moral senses allows a role for new experiences of beauty and (...)
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  40.  41
    Social Meliorism, Virtue, and Vice.Susan M. Purviance - 1996 - Southwest Philosophy Review 12 (2):63-83.
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  41.  27
    Effects of Facilitation vs. Exhibit Labels on Caregiver-Child Interactions at a Museum Exhibit.Susan M. Letourneau, Robin Meisner & David M. Sobel - 2021 - Frontiers in Psychology 12.
    In museum settings, caregivers support children's learning as they explore and interact with exhibits. Museums have developed exhibit design and facilitation strategies for promoting families' exploration and inquiry, but these strategies have rarely been contrasted. The goal of the current study was to investigate how prompts offered through staff facilitation vs. labels printed on exhibit components affected how family groups explored a circuit blocks exhibit, particularly whether children set and worked toward their own goals, and how caregivers were involved in (...)
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  42.  41
    Mammalian cloning: Implications for science and society 26–27 June 1997, Washington, D.c.Susan M. Kerr - 1997 - Science and Engineering Ethics 3 (4):491-498.
  43.  33
    The Color of Illness.Susan M. Behuniak - 2004 - Radical Philosophy Review 7 (2):149-177.
    A critical difference between 1978, the first time the U.S. Supreme Court heard on its merits a case involving affirmative action policies (AAPs), and its 2003 revisiting of the issue was that the context for hearing the issue had significantly changed from that of medical education to that of undergraduate and law school programs. This shift in context mattered. I argue here that medicine has particular interests and insights into the problem of race, and in this, its participation in the (...)
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  44.  23
    Membrane adhesion and other functions for the myelin basic proteins.Susan M. Staugaitis, David R. Colman & Liliana Pedraza - 1996 - Bioessays 18 (1):13-18.
    The myelin basic proteins are a set of peripheral membrane polypeptides which play an essential role in myelination. Their most well‐documented property is the unique ability to ‘seal’ the cytoplasmic aspects of the myelin membrane, but this is probably not the only function for these highly charged molecules. Despite extensive homology, the individual myelin basic proteins (MBPs) exhibit different expression patterns and biochemical properties, and so it is now believed that the various isoforms are not functionally equivalent in myelinating cells. (...)
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  45.  32
    Nancy Beth Cruzan: In No Voice At All.Susan M. Wolf - 1990 - Hastings Center Report 20 (1):38-41.
  46.  32
    Trace and delay differential classical eyelid conditioning in human adults.Susan M. Ross, Leonard E. Ross & Deborah Werden - 1974 - Bulletin of the Psychonomic Society 3 (3):224-226.
  47. Nadia Urbinati, Mill on Democracy: From the Athenia Polis to Representative Government Reviewed by.Susan M. Turner - 2005 - Philosophy in Review 25 (1):69-72.
     
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  48.  13
    Nicole Oresme.Susan M. Babbitt - 1984 - Mediaevalia 10:63-80.
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  49.  38
    Why Animal Suffering Matters: Philosophy, Theology, and Practical Ethics.Susan M. Pigott - 2012 - Journal of Animal Ethics 2 (2):224-227.
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  50. So what?" : historical contingency, activism, and reflections on the studies in Tuskegee and Guatemala.Susan M. Reverby - 2018 - In Françoise Baylis & Alice Domurat Dreger, Bioethics in action. New York, NY: Cambridge University Press.
     
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